Prominence (a state of being palpable) of Aspect Configurations
Posted: Sat Sep 22, 2018 10:46 am
I have two configurations in my natal that are pretty much the same. They are both constituted of three planets each, one or more of which is a benefic, two of which are angular, and each of the angular planets form a partile opposition. Every other aspect formed in conjunction with the opposition, in both cases a trine and sextile, is either less than or within one degree. And the configurations are as follows:
Configuration 1):
Moon opposite Jupiter (0°31')
Moon sextile Venus (0°46')
Venus trine Jupiter (1°17')
Configuration 2):
Mercury opposite Pluto (0°15')
Mercury trine Uranus (0°29')
Uranus sextile Pluto (0°45')
What I don't understand is how despite that configuration 1 includes a luminary, one in the sign of its exaltation and configured closely to the ascendant I might add, its effects seems much less "punchy," much less palpable, than configuration 2. I don't really "feel" configuration 1 much at all despite that the moon and its sign and aspects largely determine the course along which our personalities are expressed.
I have some theories for why this might be. One is that, given the above, given that the moon plays such a large part in who we are, it's hard to see what constitutes ourselves, as nothing is harder to clearly see than what we have great familiarity with. Perhaps configuration 1 is such an integral part of my person that, just like my own breathing, I rarely notice it.
Another theory is that my inability to "feel" configuration 1 is due to what might be considered an over-involvement of benefics. Which is to say that, like our bodies, we rarely notice we have one until something with it has gone wrong, and I assume similar reasoning can be applied to our behavior. We rarely notice our own behavior unless it causes turbulence in our fleeting interactions and intimate relationships. I assume that the behavioral courses which the benefics set us on are so smooth that there would rarely ever be an instance where a turning back of awareness, a need for self reflection, would become necessary. And in that case behavior goes unnoticed. The influence of such aspects might be all but transparent. With respect to configuration 2, the neutrality of Mercury and Pluto allow for behavior to perhaps swing from a genial state to one that might be considered brusque, inconsiderate, abrasive, and would therefore, as a result of causing conflict, be much more noticeable to me. But again, since in this configuration there is neither the involvement of a luminary nor contiguity with a powerful angle (Mercury being on the EP and Pluto being on the DSC), we would expect its influence to be much less pronounced than that of configuration 1.
Any feedback or thoughts on the matter is warmly welcome
Configuration 1):
Moon opposite Jupiter (0°31')
Moon sextile Venus (0°46')
Venus trine Jupiter (1°17')
Configuration 2):
Mercury opposite Pluto (0°15')
Mercury trine Uranus (0°29')
Uranus sextile Pluto (0°45')
What I don't understand is how despite that configuration 1 includes a luminary, one in the sign of its exaltation and configured closely to the ascendant I might add, its effects seems much less "punchy," much less palpable, than configuration 2. I don't really "feel" configuration 1 much at all despite that the moon and its sign and aspects largely determine the course along which our personalities are expressed.
I have some theories for why this might be. One is that, given the above, given that the moon plays such a large part in who we are, it's hard to see what constitutes ourselves, as nothing is harder to clearly see than what we have great familiarity with. Perhaps configuration 1 is such an integral part of my person that, just like my own breathing, I rarely notice it.
Another theory is that my inability to "feel" configuration 1 is due to what might be considered an over-involvement of benefics. Which is to say that, like our bodies, we rarely notice we have one until something with it has gone wrong, and I assume similar reasoning can be applied to our behavior. We rarely notice our own behavior unless it causes turbulence in our fleeting interactions and intimate relationships. I assume that the behavioral courses which the benefics set us on are so smooth that there would rarely ever be an instance where a turning back of awareness, a need for self reflection, would become necessary. And in that case behavior goes unnoticed. The influence of such aspects might be all but transparent. With respect to configuration 2, the neutrality of Mercury and Pluto allow for behavior to perhaps swing from a genial state to one that might be considered brusque, inconsiderate, abrasive, and would therefore, as a result of causing conflict, be much more noticeable to me. But again, since in this configuration there is neither the involvement of a luminary nor contiguity with a powerful angle (Mercury being on the EP and Pluto being on the DSC), we would expect its influence to be much less pronounced than that of configuration 1.
Any feedback or thoughts on the matter is warmly welcome